Sketch of Rasmus Nielsen
The following is a sketch of the life of Rasmus Nelson. This article
was edited by a direct descendant and a great-great grandson of Rasmus
Nielsen.
Rasmus Nielsen (Nelson) was born on 8 April 1831 in Farre, Aarhus,
Denmark.1 His parents were Niels Hansen and Anne Rasmussen.
Rasmus joined the
LDS church on 10 July 1855 when he was baptized by Niels Sorensen at
the Horsens
Branch in Farre, Skanderborg, Denmark.2
About this time Rasmus had a steady girlfriend, who he had intended to
marry by the name of Hansine Nielsen. They put off the wedding until
they
would both be in America. Going ahead in 1857 Hansine went to America
with her
mother, father, the parents of Rasmus and a young nephew, Niels Jensen.
Rasmus came to Florence, Nebraska on May 25, 1859. Rasmus and Hansine
were married in Florence, Nebraska on June 12, 1859. They were later
sealed in the
Endowment House in Salt Lake City on December 10, 1861. Christian
Olsen, and
his wife, Annie were witnesses at the sealing.3
After the marriage, Hansine and Hansine’s mother pooled their money
together
with another family and bought a set of oxen, and a wagon. The wagon
hauled the
few worldly possessions that they had. They walked most of the way
across the plains.
Rasmus suffered terribly from rheumatism all the way and was sick when
he
reached Salt Lake City4 on September 15, 1859. Rasmus and
Hansine may have
travelled in separate companies.
At first Rasmus settled in Bountiful, Utah and his first child, Rasmus
was born there on March 13, 1862. They would have stayed in Bountiful,
but the call came that they along with other Saints should relocate in
other towns further north. Rasmus and his family were asked to settle
in Richmond. Their stay was brief and they were asked to move with six
other families to Weston in April of 1865.
Early in April of 1865 a little band of Pioneers (of seven families)
left their homes in Richmond and crossed the Bear River where the
Weston Creek empties into the river. They settled on the Creek three
and half miles west of the present town site. The first seven families
were: Christopher Funk (who acted as Bishop), Wilson Robbins sr.,
Rasmus Neilsen sr. [sic], Warner Hoopes, John Maughan sr., Hans F.
Funk, and Samuel Rodgers.5
The setting was a primitive one as the narrative continues:
They all dug a hole in the ground and put a roof on (called a dugout);
this was the kind of houses they lived in, with an open fire place and
chimney for heating and cooking. They had no stoves in those days. The
settlement was called Weston, because it was on the west side of the
valley. They planted some crops mostly wheat this year. Each man had a
little strip of land on the creek bottom separated with a ditch... But
a little town was too much exposed however. The Indians began to make
unfriendly demonstrations, as a result of which the new town had to be
abandoned for a little while, and the settlers moved back to Richmond.
In 1867 the settlers moved the town to the present site of Weston.6
During those early years at Weston it became a collection point for
many Scandinavians, and Danes in particular.
For some reason Weston seemed to attract Scandinavians,
so much so that it was often dubbed “Little Denmark.” Danish was used
freely in church because there were more who could understand that than
there were who spoke English.7
About 1867 Rasmus and his family moved to Trenton, which was about
eight miles south of Weston. They lived there a year or two and went
back to Weston where Rasmus bought the quarter section west of Weston.8
About this time Rasmus was married to his second wife, Maren Christena
Jensen on March 8, 1869. Maren was the daughter of Carl Jensen, and
Lovisa (Louisa) Fredricka Dröger. (Note: In some other records
Lovisa is referred to as having the surname of Drega or Dreyer.) Carl
Jensen and his family had arrived in Weston with some other settlers in
1868.
Between his two wives Rasmus Nielsen had nine children.9
They are listed here in the order of their birth along with the name of
the mother.
Name: Rasmus
Born: 13 Mar 1862
Place: Bountiful, Davis, Utah
Mother: Hansine
Name: Anne Marie
Born: 20 May 1864
Place: Richmond, Cache, Utah
Mother: Hansine
Name: Ane Kierstien
Born: 20 Apr 1868
Place: Weston, Oneida, Idaho
Mother: Hansine
Name: Hans Christian
Born: 19 Jun 1870
Place: Weston, Oneida, Idaho
Mother: Hansine
Name: Louisa
Born: 3 Oct 1870
Place: Weston, Oneida, Idaho
Mother: Maren
Name: Carl Jensen
Born: 23 Aug 1873
Place: Weston, Oneida, Idaho
Mother: Maren
Name: Nels Rasmus
Born: 22 Sep 1876
Place: Weston, Oneida, Idaho
Mother: Maren
Name: Jens “James”
Born: 28 Feb 1879
Place: Weston, Oneida, Idaho
Mother: Maren
Name: Annie Maren Christine
Born: 30 Dec 1881
Place: Weston, Oneida, Idaho
Mother: Maren
Rasmus took his religion seriously and according to Weston ward records
Rasmus and his old friend, Christian Olsen performed many priesthood
ordinances during the early years in Weston. In an effort to increase
their faith Rasmus Nielsen, Christian Olsen and others visited Martin
Harris at his son’s home in Utah. Martin Harris was one of the three
witnesses, who along with Oliver Cowerdy, and David Whitmer saw the
plates of gold, which were the basis for the Book of Mormon. The
following is an account of that encounter by Martha Lundquist, daughter
of Christian Olsen.
Martin Harris was quite old and feeble then. They introduced themselves
and father [Christian Olsen] asked if he still believed he saw an
angel. Martin Harris rose straight up, raised his hands high above his
head and spoke in a loud, clear voice. He said, “No brethren, I do not
believe I saw an angel, I known I saw an angel and heard him speak and
saw the plates and I know that Joseph Smith was a true prophet of God.”
They talked to him for some time and asked questions. He seemed pleased
to talk to them and bore such a powerful testimony that no one could
doubt the truthfulness of what he said.10
The Mormon life-style in addition to religion included an agrarian
economy. Rasmus role was that of farmer and rancher in Weston.
By the 1880s polygamy was the norm during this time and Rasmus now had
two wives, however it was not easy on his first wife, Hansine. It was a
trial to her, but she was very sincere in her faith, and lived it
because she believed it. The two families of Rasmus lived apart, but he
spent most of his time with his first family. The times were tough on
polygamists since new laws were enacted that made polygamy illegal and
punishable by imprisonment. Spies were often hired to try to find the
husband with the other wife. After a time Rasmus was caught and
sentenced to prison.11 According to the church chronology
several men were sent to Detroit, Michigan along with Rasmus.
In the District Court at Blackfoot, Idaho, the
following brethren were sentenced to imprisonment at Detroit, Mich.,
for u.c. [unlawful cohabitation]; Andrew Jacobsen, of Bloomington, Bear
Lake Co.; John J. Williams of Malad, Oneida Co.; Christopher Gardner,
of Cherry Creek, Oneida Co.; Niels J. Joergensen, of Gentile Valley,
Bingham Co.; Rasmus Nielsen, of Weston, Oneida Co.; Thos. H.
Wilde, Hans Rasmussen and Niels Graham of Mink Creek, Oneida Co., John
Jelly, of Franklin, Oneida Co. They all left Blackfoot as prisoners on
the 26th and arrived at Detroit the following Saturday (May 28th) [1886]12
The conditions in the prison were less than ideal and the worst one was
the requirement to remain silent, which was akin to the code of silence
required of American hostages held in Beruit, Lebanon during the late
1980’s and early 1990’s.
The conditions of the prison were infamous in their description by
church leaders and inmates alike, however the conditions just prior to
Rasmus’ arrival to the prison shows the prison in a different light for
some Arizona Mormons imprisoned for polygamy.
In its day, the House of Corrections, in which they were confined, was
considered a model prison where clean and pleasant physical facilities
were combined with strict discipline based on a Rule of Silence. It was
also common for federal prisoners from the West to be incarcerated
there. Nevertheless, the Mormons thought it cruel and unusual
punishment to send their people to Detroit, and they have called the
prison an “American Siberia”. John Taylor himself may have coined the
term when he remarked in a public address: “We have here in America
today an ‘American Siberia’ in Detroit, to which place, upwards of two
thousand miles from their homes—men are banished for a term of years”
It was natural that the Mormons, who saw themselves under attack from a
hostile nation, would emphasize and even idealize the difficulties
their brethren experienced in Detroit. The Salt Lake City Deseret News,
which was closely affiliated with the church, printed letters written
home by the prisoners. Some of these tended to create a negative
impression of prison conditions, and one of the inmates in particular,
Christopher Kempe, emphasized his role as a martyr by describing the
loneliness, the degradation of being associated with criminals, and the
prolonged nature of his ordeal.
While the regimen at the House of Corrections was psychologically
debilitating for some Mormons, Bishop Udall’s report on prison life
clearly showed that the Arizona inmates were comparatively well
treated. He found the discipline “very rigid and humiliated,” but he
also noted that Mormons were granted numerous favors. One of these was
that four of them were allowed to occupy two adjacent cells, which was
apparently contrary to prison rules. They also could meet and converse
once a month. During his confinement Udall himself gained weight and
seemed healthy.
Visitors came quite frequently. One person, known only as “a
Michigander,” sent the Deseret News a full report, claiming that Udall
and his friends were better off than polygamists serving time in the
Utah penitentiary. Comparing the Utah prison with the Detroit facility,
Brigham Young, Jr., wrote Ammon Tenney: “Our pen here is a filthy hole
and our innocient [sic] brethren have been thrust in with theives [sic]
and murderers. Your condition is not so lamentable; you have
cleanliness and order and are not abused.”13
During his stay at the prison Rasmus did write to his family and
mentions his sorrow concerning the death of his daughter Anne, who died
on August 27, 1886. The other family members mentioned in the letter
were Ramus Nelson, Jr. (his firstborn), Sine (Hansine), his first wife,
Fredrick (son-in-law and husband to Anne), Stene (a nickname for his
second wife, Maren; possibly a variation on her middle name,
Christena). A reference to Bollete and Bro. Janson are a mystery as how
they related to Rasmus.
The following is the full text of that letter.14
Sep. 19-86
House of Corrections Detroit, Mich.
Rasmus Nelson Jr.
Weston, Oneida, Co., Idaho
Dear Family,
I have received your letters and was glad to hear from you. I hope you
will try to feel as well as possible under the circumstances. Let us
thank the Lord for releasing Annie from her suffering, although we will
miss our girls very bad, still we must acknowledge the Lord’s hand in
all things. Sine you must feel as contented as you can and the children
also. I say the same to Fredrick. We would not call her back to this
world of sorrow and trouble if we could. Sine we have lived together
over 26 years. I have been home with you most of the time, and now when
sorrow comes I am so far away. You must try to be comforted and visit
your sisters when you feel lonely. The Lord is with us all and will
assist us if we keep his commandments. I have received one Detroit
[news]paper 3 weeks ago, received none since.
I received Stene’s letter last night. I thank here for the pretty card.
I wish you would let Bollette read my letters so she can write to Bro.
Janson. I have received three letters from him. I hope you will
continue to write to me. All letters are read both going and coming.
Everybody are expected to work here. My health is good, and feel
firstrate in spirit. Remember me kindly to all my friends. I hope my
sister will stay with you awhile. You must give my best respect to
Auntie and the children. Stene you must try to cheer up. This I say to
you all. I ask my Heavenly Father to bless and comfort you all. My best
wishes to you all. No more at present from your loving father and
husband.
Rasmus Nielson
The conditions notwithstanding Rasmus suffered terribly from rheumatism
and it had gotten worse after his arrival. After nearly eleven months
in prison Rasmus was released as the record shows:
Sat. 19 [March 1887] Andrew Jacobson, John J. Williams,
Christopher Gardner, Niels J. Jorgensen, Rasmus Nielsen, Thos.
H. Wilde, Hans Rasmussen, Niels Graham, John Jolley and Wm. Handy were
released from their imprisonment at Detroit, Mich., and started for
home. They were liberated, five days before their sentence expired,
through the decision of the U.S. Supreme Court.15
Rasmus was now 56 and upon his return to Weston he never was quite the
same. Some have thought that the conditions in the prison contributed
to a premature death.16 Rasmus Nielsen died on May 17, 1896
in Weston, Idaho at the age of 65.
Notes and Bibliography.
1. Weston Ward Record of Members [1875]-1942. LDS Microfilom 7633,
items 2-6.
2. LDS Branch Records for Horsens Branch, GS Call 8551 Pt. 11. There is
one remark on the bottom of the record which states, “Moved to Laasbye
8 July 1856”.
3. Mabel Pratt, “History of Hansine Nielsen Nielsen”, p. 1 photocopy in
possession of the Editor. See also LDS Microfilm 1149514 for a record
of the sealing.
4. History of Hansine Nielsen Nielsen.
5. Lars Fredrickson. “History of Part of Franklin County (Weston
Idaho)” p. 1. A copy was obtained from the International Society
Daughters of Utah Pioneers in Salt Lake City.
6. Lars Fredrickson. Edited by A.J. Simmonds. History of Weston
Idaho . Published by Utah State University Press, Western Text
Society Number 5. pp. 10-12.
7. B. Nelson editor, Weston Memories, Biography of Matthew P.
Fifield, p. 55.
8. History of Hansine Nielsen Nielsen.
9. Weston Ward Record of Members [1875]-1942. LDS Microfilom 7633,
items 2-6.
10. B. Nelson, editor, Weston Memories. Biography of Christian
Olsen and Annie Ellingsen by Martha Olsen Lundquist and Joyce Nelson
Binghtam.
Possible confirmation of the event was received in a letter the editor
received from Derl Pratt, dated 27 September, 1990 who wrote about this
incident.
[In Christian Olsen’s] history it mentioned his visit along with my
great grandfather Rasmus to Martin Harris. My grandfather Rasmus, Jr.
always carried with him a copy of Martin Harris’ testimony recorded in
1875. I’m sure he did that because he been previously impressed
listening to his father and his father’s good friend Christian Olsen
discuss Martin’s testimony.
11. History of Hansine Nielsen Nielsen.
12. Andrew Jenson, Church Chronology, p. 133 from the entry May
24, 1886. Bold typeface added.
13. JoAnn W. Bair and Richard L. Jensen, “Prosecution of the Mormons in
Arizonia Territory in the 1880’s” Arizona and the West, Volume 19,
Number One, pp. 38-39. For more information on John Taylor’s comments
see B.H. Roberts, History of the Church, Vol. VI, p. 260.
14. A copy of the letter from Rasmus Nelson to his family is in the
possession of the editor.
15.Andrew Jenson, Church Chronology, p. 145 from the entry
Saturday, March 19, 1887. Bold typeface added.
16. Mabel Pratt, “History of Rasmus Nielsen Jr.”, p. 2 photo copy in
the possession of the editor.
Martha Olsen Lunquist and Joyce Nelson Bingham, “Biography of Christian
Olsen and Annie Ellingsen”, which appears in Weston Memories.
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