CHOICES
Brent
Anderson
On the surface,
the word “choice” is just another word among the hundreds of thousands in our
language. However, introspective examination reveals that the meaning of the
word defines life itself, and furthermore life as we know it is solely about
choices. While the ability to make choices is not of necessity a human trait,
it certainly shapes the lives lived by the billions of humans on the Earth. The
chain of decisions made throughout our lives ultimately describes us and leads
to our own individual lifelong masterpiece or failure. The chain of decisions
that defines us also helps us define time and space as it relates to our lives.
Thus we see that the concept that the word “choice” conveys is ultimately the
definition of life on Earth.
It is obvious, and
at the same time distressing, that we are not all given the same abilities or
range of choices that each of those abilities brings. While these differences
are primarily a result of genetic serendipity and cultural restraints, we
nevertheless order our culture on the basis of the haves and have-nots of
genetic roulette and social pecking order. It is truly unfortunate that some
come to this life with very few abilities, and so they unfortunately have very
few choices available to them in life. Others seem to have an infinite amount
of ability and unlimited choices, but at its most fundamental basis, life is
blindly unfair and nothing can change that save human caring and love. The only
recourse that any individual has is to take the abilities given, and then
improve his or her situation through the practice of constant self-analyses of
past decisions. To understand the effect of choices in our lives is a valuable
tool. To understand the importance of making good choices that not only improve
our own lives but those of the others with whom we share life is a seemingly
rare ability, judging by the mess that so many make of their lives. In the
interest of understanding the processes of making good (moral) decisions lets’
first consider the basics of life with respect to choice, and then focus on
making decision that better our lives.
As each of us
ponders our individual past, we understand it consists of a continuous trail of
small and large choices that stretch back to the time of our conception.
Practically every second of an individual life requires the exercise of
volition on a conscious or unconscious level. Life requires each of us to move
through the three dimensions of space while we are begrudgingly pulled forward
by time. The paths we follow are indelibly inscribed upon space in moments of
time past much like a needle might leave a scratch in a soft surface over which
it is drawn. Our recorded paths are all uniquely singular, but if we are perceptive,
we witness that our individual etched path almost joins those etched by others
innumerable times. While it is obvious that we each live in a world occupied by
billions, they in fact can never be a part of our own being on any level. The
irony of life is that we are at once totally independent of, and yet dependent
in innumerable ways, on others who occupy the adjacent space and time as we.
While many yearn for spiritual connection with those whom they love, they can
never merge, only interact and pass on to the next meeting. If we stress total
independence in our personal lives we inevitably find ourselves yearning for
the love and affirmation from others.
Those who learn
early to make good choices usually find a life-long mate with whom they share love
and trust. Their lives can be compared to double planets that orbit each other
in a beautiful helical dance through time, and yet even with this close
relationship they never can truly merge to become one. Our lone and egocentric
minds must continue to wonder at the opaque motivations of all others who
inhabit our singular, yet separate world. For some, this egocentricity
translates to believing that the only correct course through life is their
personal chosen path. From this lack of empathy for others arise all the
choices that lead to evil in our world through the imposition of an
individual’s will upon others without their consent. We all believe that it is
a God given right that we make our own decisions, and that no one else has the
right to interfere. God our Father allowed us to come to this place so that we
could each exercise our own wills without unasked-for direct interference from
anyone, even God. This was the intent and purpose of our Father and us before
time and space began with our individual mortal births.
So here we are
living separate lives in a human society created by the cumulative efforts of
men and women over millennia’s of time. Ideally we each are trying to
contribute to society with our best efforts both physically and mentally. It is
obvious to each that some become better than average at contributing good work
and actions to the whole, while most are content to be average, and a few bend
all their abilities to not contributing. The later are the takers, and within
this group there are those who become very proficient at taking. This is the
natural order of all life on the Earth. No matter what group we examine, we
will always find first the average, and then on closer inspection the achievers
and the underachievers for any given trait. It is true that in many societies
that the financial achievers are often resentful of those who are
underachievers. The reason for this resentment lies within the fact that some
underachievers make their way by stealthily picking away at the resources of
the others in the group with an emphasis on the rich. The sad truth is that
many of these same overachievers are also resentful of the average but for
different reasons. That reason springs from greed since it is apparent to these
dynamos that they could accumulate more for themselves if they could enslave
and control the average population. The irony is that these overachievers then
become the ultimate takers. Thus we see throughout history that powerful men
have sought to enslave as many as is possible to their wills. If it was God’s
ultimate intention that we have free will in this life, then doesn’t slavery
become the ultimate evil after murder, which removes freedom of choice
permanently?
Most of us would
like to master the art of making good moral choices, and it appears to be an
easy task until one starts practicing life. That which gets in the way is
always the same, and that is selfishness. When we begin life we are totally
selfish, as any one who has cared for a baby will testify. This is a
consequence of the genetic code that demands survival and personal comfort
regardless of the effect on others, especially sleepless new parents. As time
passes for the new comers, they either learn to become less selfish in their
choices or they follow the siren call of selfishness to their ultimate
failure. Each of us either strives to
become less selfish, or, not depending upon our individual goals. If we
consider human goals, we find individuals who are completely unselfish, those
who are completely selfish, and again, the majority in the middle. From this
perspective, we can look at the achievers and non-achievers and understand that
in terms of selfishness there may be financial non achievers who are totally
unselfish, and achievers who are totally selfish. So while worldly achievement
is based primarily on the gifts of intelligence and good looks, it does not
predict the relative success of an individual in terms of unselfishness and its
attendant moral high ground. We all have the ability to recognize selfishness
within ourselves, but the problem is that some simply prefer to be selfish.
Knowledge of good
choice making is not a revolutionary new concept, but one that has been known since
our first ancestors walked the Earth. If we consider the lives of our
ancestors, there are examples of many who have been extremely competent in
their decisions, and of course many who were totally incompetent. The relative
competence (unselfishness) in making good choices is not a predictor of
financial success. The relative incompetence (selfishness however) may well be
a good predictor of financial success. Indeed Jesus the Christ stated boldly
that it is easier for a camel to pass through the eye of a needle than for a
rich man to enter heaven. This speaks volumes about the selfish pursuit of
riches and attendant power with its ultimate effect on the soul of a man or
woman. It also speaks volumes about that which is not directly mentioned which
is unselfish service to our fellow man or woman. When a rich man asked Christ
what he should do to follow him, he was told in the simplest of terms to go and
sell all that he had and devote the proceeds to the service of his brothers and
sisters. The man left knowing that he
could not give up his wealth.
Making choices in
our lives depends on our goals or the things to which we individually assign
importance. As we have discussed, some would scoff at goals that lead to
unselfish service. The majority will exhibit a mixture of this trait, and some
will be outstanding in their dedication to service. “Good” is a relative term
for much of mankind, but for God it is an absolute. It is sad to see so many of
our Brothers and Sisters drift away into pursuits that will lead to personal
unhappiness.
Some in their zeal
to correct the behavior of others to their own standard, would seek to control
others, and mandate by law or other methods their own values. However, there
should be no doubt in our minds that our Father would not approve of the
removal of freedom of choice. This leads us to think of those whose goal is to
legislate morality. What these well-meaning people forget is that the very
concept of removing freedom of choice is counter to the plan of God. In our
zeal to control criminal conduct, we must always balance the need for each to
decide what he or she will make of himself or herself. Freedom cannot rob
justice, so if an individual commits a criminal act against brother or sister,
the guilty party must accept the lawful consequence as defined by society, to
meet the demands of justice. If we value our own freedom we must always
remember that all deserve the right to try to find the way back home on their
own terms. This is the same battle for the souls of men that has been fought
throughout time, those who are good can not force those who prefer evil to be
good, because by doing so they would become evil.
Ultimately we
speak of spiritual sickness or health, which is the same sickness or health
that has always been, and the good remains in spite of the best efforts of the
evil to corrupt. “The good must be in the world but not of it”. We who have
found the path home must continue to strive with those who are lost in the ways
of the world by teaching them of the happiness that service to God and fellow
man brings. This is the only option available for the good. So let us be
untiring in our encouragement of, those who are currently “of the world” to
join us in the peace and serenity of our Fathers household. Let us make choices
that lead to following the spirit of those words spoken so long ago by Jesus
the Christ “Love your Brother and Sister as your self”. Certainly those words
mean that we should love all men and women who are making this lonesome journey
through time and space. More importantly they mean that we should love our
Father, who is God, for this chance to grow and learn through freedom of
choice.
Copyright 2002